The Science of Prayer

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Do intercessory prayers work? Medical science has taken an interest in the power of prayer. One approach is to assign patients randomly to a control group that is to remain in an “unprayed” state; another randomly assigned group of patients then receives intercessory prayers over a set period of time by persons who sign on to pray for them. Unsurprisingly, most studies using this randomized controlled trial (RCT) method show no healing effects of prayer—I say “unsurprisingly” because this result cannot come as news to those with a modicum of knowledge of Christian thought and theology.

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Capital's Necessary Surplus Populations

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We seem to live in a new machine age, a world in which automation, artificial intelligence, algorithms, and the “robotization” of the economy are causing machines to gradually displace human laborers. Where will those millions of menial workers go after our economies have been thoroughly digitized, more completely embedded in what Benjamin Bratton (2015) terms “the Stack,” that is, a planetary-wide matrix of computing power? But just as we begin to think about this terrifying prospect, Marx is already there, waiting for us, as Foucault once said of Hegel, ready to puncture the notion of total capitalist mechanization. Marx is ready to stop us in our tracks, when he writes in Capital concerning the limits to how machines replace human labor. In some particularly advanced industrialized countries, Marx writes, machines are adopted on a sufficiently large scale that they end up “creat[ing] such a superfluity of labour” that wages end up depreciating by the traditional laws of supply and demand. But when machines replace human hands and minds, wages are lowered to such an extent that it no longer becomes profitable for capitalists to replace human labor with machines; it would be more inexpensive to pay for wage-labor than to invest in automation (Marx 1976: 516). Thus, by their very actions—introducing machinery that cheapens labor below the price of those very machines—capitalists tend to generate social circumstances that undermine those selfsame actions: Machines undermine the adoption of machines by way of a social mechanism – the wage. In fact, this might be the central methodological thrust of Marx’s Capital: All things turn into their own opposite.

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Afterlife Theodicy and the Problem of Evil

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One of the most attractive theological solutions to the problem of evil is what has been termed afterlife theodicy,revolving around the extreme disjunction we may presume to exist between the scale and scope of suffering on Earth and the scale and scope of joy in Heaven. By ‘scale’ I mean the quantity of suffering and joy, respectively, and by ‘scope’ I mean the quality and duration of suffering and joy. The problem of evil withers away once we frame earthly evils, plentiful as they may appear, within their proper context of a potentially limitless, eternal bliss in Heaven. Thus, I do not mind the momentary pain of the dentist’s drill when I know that it will rid me of the toothache that has been plaguing me for weeks. More to it, I do not mind very much the toil of an eight-hour working day on Friday morning when I know that a two-day weekend is right around the corner.

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